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Interviewed by Scott Kiloby
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The Beingness of This
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Interviewed by Scott Kiloby
It's the minds job to separate everything into division and in this way it must pick one of the two seemly opposites, in some cases it can see how both can be sought, but get two seemly extreme opposites together and the mind can't understand that paradox, quite impossible. Usually the mind gives up and realization is revealed.
I have an article sechelded to post at a later time, but I will paste some of it here sense it applies:
It's not impossible for the mind to give up, in fact, it happens more than most realize, but it's not seen because people are told that a certain expereince has a specific meaning, so if that expereince appears, they shrug it off as the meaning they were told.
For example, the feeling of déjà vu is said to mean French for 'already seen', yet déjà vu is the expereince of seeing yourself everywhere. Déjà vu is not very common because the mind has to drop away to have it. Statics say that 80% of people report having the expereince at least once in their lives, but it shows that enlightenment is as common as déjà vu (which is more common then most would have thought).
Most people don't see what déjà vu really means because they believe it means something else. In fact people are told that when déjà vu is happening, to do something else, as quickly as you can, to make sure history doesn't repeat itself again. Hence the illusion of self is reinforced again by thinking that there is a separate person there that has a choice to do something else and the feeling of déjà vu doesn't last long.
However there are different intensities to déjà vu and that range is the same with enlightenment, yet even at its most subtle form, it's still there is far background. Therefore, enlightenment is not about seeking a déjà vu expereince, since it's already there in the background when the beliefs and the thoughts of the mind are not believed. Yet, there is nobody there to choose to believe thoughts or not, yet that may arise.
1. Dissolve the questioner.
2. Point as close as possible to the truth (as close as words come), leaving no room for the mind to stand on any concept.
3. Question the questioners assumptions.
4. Take away 'their' concept, by giving them a new one to stand on, then pulling the new concept away so there is nowhere for the mind to stand.
5. Give them a practice that is designed to frustrate and fail the mind, so the mind eventually gives up.
Of course these are not separate things and they all appear at 'different times' for 'different pointers' (at least for here), but either way, it's all utterly pointless. Nicholas has fun though. *grin*
I appreciate the endeavor though.
I hope people give you money/attention/props for your contribution.
Sometimes that's all we can give...
This pointing arises out of natural spontaneous stimulus response, there is nobody doing it. Just like how you found this article in the first place, through a series of naturally spontaneous seemly events.
There is nobody here to receive money/attention/props, but that may still arise. Nobody is choosing to do this, so nobody desires 'somebody else' to give anything back (there is nothing here being given to anybody). Yet, an appreciate would still naturally arise out of money/attention/props, but it's not necessary, nothing is. Whatever arises, arises and it's all accepted because it's all this.
There is a relating to where the perspective there is coming from though. The you is a powerful force. It's like watching a magic trick without knowing the secret behind it. If the secret is not seen and there is no logical basis in which to understand the illusion, it seems very real. And when one has seen that magic trick being preformed continuously without life, it becomes accepted as normal, not a trick. In order to have a you, that you has to have the ability to choose. Not all you's belief that they can manifest, but all you's believe they have choice. So choose away, nothing wrong with it. Whatever is arising, is perfectly fine.
there for the future is greater than the past.
Then you can see, there was a past and there will be a future and they are different.